Marriage or Wiwaha is an effort to realize the purpose of life Grhasta Dormitory. The main duties of Grhasta Dormitory by Agastya Parwa ejection is to realize a life that is called "May whatever magic Kayika Dharma" which means by itself carry out Dharma. So a Grhasta should really be able to independently realize the Dharma in this life. Independence and professionalism is what should really be prepared by a Hindu who want to pursue levels of marriage. In a marriage there are two purposes of life that must be resolved completely is to realize artha and kama are based on Dharma.

At the preparatory stage, a person who will enter the stage of marriage in desperate need of guidance, particularly for Facebook to do it successfully or minimize the obstacles that may arise. Guidance will be very good if given by an expert in the field of Hindu religion, especially regarding the duties and obligations of a grhastha, to be independent within the manifest purpose of life get artha and kama based on Dharma.

Marriage is essentially a Yadnya in order to provide the opportunity for fathers to reincarnate again in order to improve his karma. In the second sloka Sarasamuscaya scriptures mentioned "Ri sakwehning sarwa bhuta, iking janma wang also executions gumaweakenikang asubha karma subha, subha karma ring worm panentasakena also Ikang asubha karma pahalaning dadi wang" means: from this number all living creatures, who were born as human beings that's all that can do good or bad. As for the smelting bad deeds into good deeds, it is useful to be human.

Related to the sloka in the bag, karma simply incarnated as human beings, karma can be improved towards subha karma completely. Have children through marriage and maintain it with a truly loving Yadnya to the ancestors. Moreover if the child can be nurtured and educated to be human suputra, would constitute an act exceeding one hundred Yadnya, as mentioned in Slokantara.

Hindu Marriage is a holy and sacred, and therefore the Vedic era, marriage is determined by a sage, who could see clearly, beyond the spiritual vision, couples will be married. With a view of an expert or a Brahmin sage Sista, suitable or not fitting of a bridal couple will be seen clearly.

Couples who do not fit (spiritually) are urged to cancel his marriage plans, because it can definitely be fatal to both families concerned. After the time of the Dharma Sastra, bridal couples are no longer met by the Rishis, but by the king or the elderly bride, considering the mundane, such as maintaining the dignity of the family, consideration of wealth, beauty, kegantengan and others. When this began declining spiritual values as a basis for consideration.

In the modern era and the era of globalization, as now, the role of parents was probably not so dominant in determining mate sons. The young people today decide on his own soul mate. Mate self-determination by that very tergantuang on their ability levels who perform marriages. But it seems more determined by worldly considerations, such as physical beauty, the degree of family and social measures rather than the degree of economic and spiritual.

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